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A person desiring ordination should first clear himself of disqualifying factors - such as certain diseases, debt, lawsuits, lack of consent on the part of his parents or the local authorities - and settle any outside responsibilities he may have concerning work, family, possessions, investments, etc. When this has been done, and the appointed day has arrived, he should go to the monastery, enter the main hall, and pay homage to the triple Gem. Then, when the members of the Sangha have assembled, he should approach them and ask for ordination as a samanera as the customary first step.

Carrying a set of the three robes on his forearms and joining his hands in the gesture of respect, he enters their gathering. Laying the robes down to his left, he takes a tray of offerings (placed on his right), presents it to the Upajjhaya (Preceptor), and prostrates himself three times with the five-point prostration: the forehead, two forearms and two knees touching the floor. Then, as he continues to kneel, he again places the robes on his forearms, joins his hands in respect and by saying the following Pali passages takes refuge in the Triple Gem and asks for the Going-Forth.

Requesting the Going-Forth (Pabbajja)
Pali
Translation in English
Esaham Bhante, Sucira-Parinibbutampi, Tam Bhagavantam Saranam Gacchami, Dhammanca Bhikkhu-Sanghanca. "Venerable Sir, I go for refuge to the Lord - though he long ago attained total Nibbana - together with the Dhamma and the Bhikkhu Sangha.
Labheyyaham Bhante, Tassa Bhagavato, Dhamma-Vinaye Pabbajjam, (Labheyyam Upasampadam). Venerable Sir, may I obtain the Going Forth (as a samanera) in the Dhamma-Vinaya of the Lord, (may I obtain the Acceptance).
Dutiyampanam Bhante, Sucira-Parinibbutampi, Tam Bhagavantam Saranam Gacchami, Dhammanca Bhikkhu-Sanghanca.

A second time, Venerable Sir, I go for refuge to the Lord - though he long ago attained total Nibbana - together with the Dhamma and the Bhikkhu Sangha.

Labheyyaham Bhante, Tassa Bhagavato, Dhamma-Vinaye Pabbajjam, (Labheyyam Upasampadam).

Venerable Sir, may I obtain the Going Forth (as a samanera) in the Dhamma-Vinaya of the Lord, (may I obtain the Acceptance).

Tatiyampaham Bhante, Sucira-Parinibbutampi, Tam Bhagavantam Saranam Gacchami, Dhammanca Bhikkhu-Sanghanca.

A third time, Venerable Sir, I go for refuge to the Lord - though he long ago attained total Nibbana - together with the Dhamma and the Bhikkhu Sangha.

Labheyyaham Bhante, Tassa Bhagavato, Dhamma-Vinaye Pabbajjam, (Labheyyam Upasampadam).

Venerable Sir, may I obtain the Going Forth (as a samanera) in the Dhamma-Vinaya of the Lord, (may I obtain the Acceptance).

Aham Bhante Pabbajjam Yacami. Imani Kasayani Vatthani Gahetva, Pabbajetha Mam Bhante, Anukampam Upadaya.

Venerable Sir, I request the Going-Forth. Having taken these ochre robes, please give me the Going-Forth, out of compassion for me.

Dutiyampi Aham Bhante Pabbajjam Yacami. Imani Kasayani Vatthani Gahetva, Pabbajetha Mam Bhante, Anukampam Upadaya.

A second time, Venerable Sir, I request the Going-Forth. Having taken these ochre robes, please give me the Going-Forth, out of compassion for me.

Tatiyampi Aham Bhante Pabbajjam Yacami. Imani Kasayani Vatthani Gahetva, Pabbajetha Mam Bhante, Anukampam Upadaya. A third time, Venerable Sir, I request the Going-Forth. Having taken these ochre robes, please give me the Going-Forth, out of compassion for me.

Then the Upajjhaya receives the applicant's set of robes and the applicant sits down with his legs folded to one side. Having placed the set of robes in front of himself, the Upajjhaya instructs the applicant in the Triple Gem, advises him to develop conviction in it as his refuge and reminds him of the purpose and benefits of ordination. After that, he teaches the applicant the following five basic objects of meditation and, after explaining their meaning and the repeats them after him, word by word, as follows:

Basic Objects of Meditation
hair of the head
skin
hair of the body
teeth
nails
nails
teeth
hair of the body
skin
hair of the head

NOTE: Some Upajjhayas will first have the applicant repeat the Pali names of these parts and then will explain them.

The Upajjhaya then takes the amsa (the shoulder-cloth worn across the left shoulder) out of the set of robes, put it over the applicant's head, covering his left shoulder, and hands him back the rest of the robes, teaching him how they are to be worn. He then tells the applicant to go out and put them on.

The applicant carries the set of robes on his forearms as before, and with hands joined in the gesture of respect, backs out (walking on his knees) to the edge of the platform or floor-covering before standing up and walking to a suitable place where he will put on the robes. A bhikkhu leaves the assembly to help him....

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Information from: "Ordination Procedure" by Somdet Phra Kaha Samana Chao Krom Phraya Vajirananavarorasa.
Pictures copyright: Nattawud Daoruang