We are now getting very close to Nattawud's actual ordination or "buat" as they call it in Thai. The first stages included shaving the hair and eyebrows followed by some chanting and a sermon .
That was probably the most solemn part of the whole procedure which was
only attended by immediate family and close friends. The following
morning came the procession around the temple. That was certainly a
treat for all the senses. As you can see from the above photograph,
Nattawud is still wearing his white clothes. Between his palms he is
holding three lotus flowers, three incense sticks and a candle. His now
bald head is being sheltered from the sun by a large umbrella which you
can see more clearly in the following photos.
The procession got off
to a good start with some wailing and the beating of the long drums.
Then the hired dancers led the way clockwise around the bot. Do you remember me telling you yesterday about how you can work out which building is the bot by looking for the sema
stones? Well, you can just see one on the left hand side of the above
picture. If you visit the photo album then you will see more examples.
The procession is made
up of family and friends. In addition to the drums and dancers you saw
at the front, there was also a brass band half way down! The procession
was that long! In the pictures, you can see people carrying some of the
things that Nattawud will need as a monk. In the right hand picture,
his father is carrying his ceremonial fan and alms bowl. Notice that
Nattawud is walking barefoot. Actually, he did tell me originally that
he would be carried around the temple. This seems to be the traditional
way but you don't often see it being done these days.
Whenever people walk around the bot,
there are two things that they must remember: first you walk clockwise
and secondly you do it three times. Someone said to me once that if you
walk anti-clockwise then that means someone has died. In July, several
hundred students from my school will be doing a similar procession at a
temple to mark the start of the Buddhist Lent. I will tell you more
about that later. As I have done this quite a few times I was a bit
puzzled why the dancers then led everyone around for a fourth and then
fifth time! When I asked why, the women said that they were having fun!
Finally, after five trips around the bot,
Nattawud stopped at the shrine outside the entrance. He lit a candle
and incense stick and then prostrated in front of the shrine. Just
before he entered the temple, he threw coins over his shoulder into the
crowd behind him. This symbolizes renouncing of his worldly
possessions. Although he was only throwing one baht coins everyone was
running wildly to pick up as many as they could. The coins are
considered lucky.
He then entered the bot
with many people grabby on to his shirt tails. I am not sure exactly
why they did that, but I guess that they were trying to share some of
the merit he was about to make by becoming a monk. For Buddhists, there
are many ways you can make merit - but many people believe that the
most powerful (or the one that gains you the most Brownie points) is
for you to become a monk. As women cannot become a monk themselves,
this was a very important even for Nattawud's mother.
Tomorrow
I will tell you what happened during the actual ordination ceremony.
Can you guess who forgot their lines? All will be revealed tomorrow!